View Full Version : morals and dogma

solomon levi
10-08-2011, 10:49 PM
There is a lot here. This particular chapter has lots of kabbalah and alchemy:

Well worth the time to read and contemplate IMO.
Some good secrets if you know how to separate the cream.

This is just one chapter. I haven't had time to peruse others. I was led here by a search.
Others of these degrees one may find worthwhile as well.
This is the fourth part of the 28th degree. You may want to start at the first part, which
I haven't had time to read yet - just glanced; looks interesting.

solomon levi
10-11-2011, 04:46 PM
Here are a few important highlights I chose from the link to wet your appetite:

"Woe unto him who makes God to be like unto any mode or attribute whatever, even were it to one of His own; and still more if he make Him like unto the Sons of Men, whose elements are earthly, and so are consumed and perish !
There can be no conception had of Him, except in so far as He manifests Himself, in exercising dominion by and through some attribute . . . Abstracted from this, there can be no attribute, conception, or ideal of Him. He is comparable only to the Sea, filling some great reservoir, its bed in the earth, for example; wherein it fashions for itself a certain concavity, so that thereby we may begin to compute the dimensions of the Sea itself.
For example, the Spring and Source of the Ocean is a somewhat, which is one. If from this Source or spring there issues forth a certain fountain, proportioned to the space occupied by the Sea in that hemispherical reservoir, such as is the letter Yod, there the Source of Spring is the first somewhat, and the fountain that flows forth from it is the second. Then let there be made a great reservoir, as by excavation, and let this be called the Ocean, and we have the third thing, a vessel [Vas]. Now let this great reservoir be divided into seven beds of rivers, that is, into seven oblong reservoirs, so that from this ocean the waters may flow forth in seven rivers; and the Source, Fountain, and Ocean thus make ten in all.
The Cause of Causes made ten Numerations, and called the Source of Spring KETHER, Corona, the Crown, in which the idea of circularity is involved, for there is no end to the out-flow of Light; and therefore He called this, like Himself, endless; for this also, like Him, has no similitude or configuration, nor hath it any vessel or receptacle wherein it may be contained, or by means whereof any possible cognizance can be had of it.
After thus forming the Crown, He constituted a certain smaller receptacle, the letter Yod, and filled it from that source; and this is called "The Fountain gushing with Wisdom," and, manifested in this, He called Himself WISE, and the vessel He called HAKEMAH, Wisdom, Sapientia.
Then He also constituted a great reservoir, which He called the Ocean; and to it He gave the name of BINAH, Understanding, Intelligentia. In this He characterized Himself as Intelligent or Conceiver. HE is indeed the Absolutely wise and Intelligent, but Hakemah is not Absolute Wisdom of itself, but is wise by means of Binah, who fills Himself from it, and if this supply were taken from it, would be dry and unintelligent.
And thereupon seven precious vessels become, to which are given the following names: GEDULAH, Magnificence or Benignity [or KHASED, Mercy]; GEBURAH, Austerity, Rigor or Severity; TEPHARETH, Beauty; METSAKH, victory; HOD, GLORY; YESOD, Foundation or Basis; and MALAKOTH, Rule, Reign, Royalty, Dominion or Power. And in GEDULAH He took the character of Great and Benignant; in GEBURAH, of Severe; in TEPHARETH, of Beautiful; in NETSAKH, of Overcoming; in HOD, of OUR GLORIOUS AUTHOR; in YESOD, of Just, by Yesod all vessels and worlds being upheld; and in MALAKOTH He applied to Himself the title of King.
These numerations or Sephiroths are held in the Kabala to have been originally contained in each other; that is, Kether contained the nine others, Hakemah contained Binah, and Binah contained the last seven.
For all things, says the commentary of Rabbi Jizchak Lorja, in a certain most ahstruse manner, consist or reside and are contained in Binah, and it projects them, and sends them downward, species by species, into the several worlds of Emanation, Creation, Formation, and Fabrication: all whereof are derived from what are above them, and are termed their out-flowings; for, from the potency which was their state there, they descend into actuality."

This is a wonderful revelation of our sea, our fountain and our vase.
One should also know the correspondence between Binah and saturn.
The yod is an important alchemical aspect. Notice its appearance as a tiny packet (quanta)
or envelope.

There is also a lot of teaching on the name of god, the tetragrammatron - IHVH.
The first half, IH, is our solar male, the second half, VH, is our lunar female.
In another version, it can be divided as I, yod, and HVH, EVE - living.

"Thus it is that Unity, complete in the fecundity of the Ternary, forms, with it, the Quaternary, which is the key of all numbers, movements, and forms. The Square, turning upon itself, produces the circle equal to itself, and the circular movement of four equal angles turning around one point, is the quadrature of the circle.
The Binary serves as a measure for Unity; and the relation of equality between the Above and the Below, forms with them the Ternary.
To us, Creation is Mechanism: to the Ancients it was Generation. The world-producing egg figures in all cosmogonies; and modern science has discovered that all animal production is oviparous. From this idea of generation came the reverence everywhere paid the image of generative power, which formed the Stauros (means "cross" in greek) of the Gnostics, and the philosophical Cross of the Masons."

This reminds us that the "revolving" quaternary, the circulation of the elements, brings forth our trinity -
an "extraction" of the tria prima.

fire and air = sulphur, air and water = mercury, water and earth = salt.

In the same way, the perfect balance of the four, the squared circle, reveals the "implicate order" (to use Bohm's term)
of the QE, astral prima materia.

solomon levi
10-11-2011, 04:47 PM
"But the living gold, the living sulphur, or the true fire of the philosophers, is to be sought for in the house of Mercury. This fire is fed by the air: to express its attractive and expansive power, no better comparison can be used than that of the lightning, which is at first only a dry and earthly exhalation, united to the moist vapor, but which, by self-exhalation, takes a fiery nature, acts on the humidity inherent in it, which it attracts to itself and transmutes in its nature; after which it precipitates itself rapidly toward the earth, whither it is attracted by a fixed nature like unto its own.
These words, in form enigmatic, but clear at bottom, distinctly express what the philosophers mean by their Mercury, fecundated by Sulphur, and which becomes the Master and regenerator of the Salt. It is the AZORTH, the universal magnetic force, the grand magical agent, the Astral light, the light of life, fecundated by the mental force, the intellectual energy, which they compare to sulphur, on account of its amnities with the Divine fire.
As to the Salt, it is Absolute Matter. Whatever is matter contains salt; and all salt [nitre] may be converted into pure gold by the combined action of Sulphur and Mercury, which sometimes act so rapidly, that the transmutation may be effected in an instant, in an hour, without fatigue to the operator, and almost without expense. At other times, and according to the more refractory temper of the atmospheric media, the operation requires several days, several months, and sometimes even several years.
Two primary laws exist in nature, two essential laws, which produce, by counterbalancing each other, the universal equilibrium of things. These are fixedness and movement, analogous, in philosophy, to Truth and Fiction, and, in Absolute Conception, to Necessity and Liberty, which are the very essence of Deity. The Hermetic philosophers gave the name fixed to everything ponderable, to everything that tends by its natural to central repose and immobility; they term volatile everything that more naturally and more readily obeys the law of movement; and they form their stone by analysis, that is to say, by the volatilization of the Fixed, and then by synthesis, that is, by fixing the volatile, which they effect by applying to the fixed, which they call their salt, the sulphurated Mercury, or the light of life, directed and made omnipotent by a Sovereign Will. Thus they master entire Nature, and their stone is found wherever there is salt, which is the reason for saying that no substance is foreign to the Great Work, and that even the most despicable and apparently vile matters may be changed into gold, which is true in this sense, that they all contain the original saltprinciple, represented in our emblems by the cubical stone.
To know how to extract from all matter the pure salt concealed in it, is to have the Secret of the Stone. Wherefore this is a Saline stone, which the Od or universal astral light decomposes or re-compounds: it is single and manifold; for it may be dissolved like ordinary salt, and incorporated with other substances. Obtained by analysis, we might term it the Universal Sublimate: found by way of synthesis, it is the true panacea of the ancients, for it cures all maladies of soul and body, and has been styled, par-excellence, the medicine of all nature. When one, by absolute initiation, comes to control the forces of the universal agent, he always has this stone at his disposal, for its extraction is then a simple and easy operation, very distinct from the metallic projection or realization. This stone, when in a state of sublimation, must not be exposed to contact with the atmospheric air, which might partially dissolve it and deprive it of its virtue; nor could its emanations be inhaled without danger. The Sage prefers to preserve it in its natural envelopes, assured as he is of extracting it by a single effort of his will, and a single application of the Universal Agent to the envelopes, which the Kabalists call cortices, the shells, bark, or integuments.
Hieroglyphically to express this law of prudence, they gave their Mercury, personified in Egypt as Hermanubis, a dog's head; and to their Sulphur, represented by the Baphomet of the Temp!e, that goat's head which brought into such disrepute the occult Mediaeval associations."

solomon levi
10-11-2011, 04:48 PM
"The secret knowledge of the Grand Scottish Master relates to the combination and transmutation of different substances; where of that you may obtain a clear idea and proper understanding, you are to know that all matter and all material substances are composed of combinations of three several substances, extracted from the four elements, which three substances in combination are, Salt, Sulphur, and Spirit. The first of these produces Solidity, the second Softness, and the third the Spiritual, vaporous particles. These three compound substances work potently together; and therein consists the true process for the transmutation of metals.
"To these three substances allude the three golden basins, in the first of which was engraved the letter M.'., in the second, the letter G.'., and in the third nothing. The first, M.'., is the initial letter of the Hebrew word Malakh, which signifies Salt; and the second, G.'., of the Hebrew word Geparaith, which signifies Sulphur; and as there is no word in Hebrew to express the vaporous and intangible Spirit, there is no letter in the third basin.
"With these three principal substances you may effect the transmutation of metals, which must be done by means of the five points or rules of the Scottish Mastership.
"The first Master's point shows us the Brazen Sea, wherein must always be rain-water; and out of this rain-water the Scottish Masters extract the first substance, which is Salt; which salt must afterward undergo a seven-fold manipulation and purification, before it will be properly prepared. This sevenfold purification is symbolized by the Seven Steps of Solomon's Temple, which symbol is furnished us by the first point or rule of the Scottish Masters.
"After preparing the first substance, you are to extract the second, Sulphur, out of the purest gold, to which must then be added the purified or celestial Salt. They are to be mixed as the Art directs, and then placed in a vessel in the form of a SHIP, in which it is to remain, as the Ark of Noah was afloat, one hundred and fifty days, being brought to the first damp, warm degree of fire, that it may putrefy and produce the mineral fermentation This is the second point or rule of the Scottish Masters."
If you reflect, my Brother, that it was impossible for any one to imagine that either common salt or nitre could be extracted from rain-water, or sulphur from pure gold, you will no doubt suspect that some secret meaning was concealed in these words.
The Kabalah considers the immaterial part of man as threefold, consisting of NEPHESCH, RUACH, and NESCHAMAH, Psyche, Spiritus, and Mens, or Soul, Spirit, and Intellect. There are Seven Holy Palaces, Seven Heavens and Seven Thrones; and Souls are purified by ascending through Seven Spheres. A Ship, in Hebrew, is Ani; and the same word means I, Me, or Myself.
The RITUAL, continues:
"Multiplying the substance thus obtained, is the third operation, which is done by adding to them the animate, volatile Spirit which is done by means of the water of the Celestial Salt, as well as by the Salt, which must daily be added to it very carefully, and strictly observing to put neither too much nor too little; inasmuch as, if you add too much, you will destroy that growing and multiplying substance; and if too little, it will be self-consumed and destroyed, and shrink away, not having sumcient substantiality for its preservation. This third point or rule of the Scottish Masters gives us the emblem of the building of the Tower of Babel, used by our Scottish Masters, because by irregularity and want of due proportion and harmony that work was stopped; and the workmen could proceed no further.
"Next comes the fourth operation, represented by the Cubical Stone, whose faces and angles are all equal. As soon as the work is brought to the necessary point of multiplication, it is to be submitted to the third Degree of Fire, wherein it will receive the due proportion of the strength and substance of the metallic particles of the Cubical Stone; and this is the fourth point or rule of the Scottish Masters.
"Finally, we come to the fifth and last operation, indicated to us by the Flaming Star. After the work has become a duly-proportioned substance, it is to be subjected to the fourth and strongest Degree of fire, wherein it must remain three times twenty-seven hours; until it is thoroughly glowing, by which means it becomes a bright and shining tincture, wherewith the lighter metals may be changed, by the use of one part to a thousand of the metal. Wherefore this Flaming Star shows us the fifth and last point of the Scottish Masters.
"You should pass practically through the five points or rules of the Master, and by the use of one part to a thousand, transmute and ennoble metals. You may then in reality say that your age is a thousand years."

"From the mixture of the four Elements and of their four qualities, result the three Principles,--Mercury, Sulphur, and Salt. These are the philosophical, not the vulgar.
"The philosophical Mercury is a Water and SPIRIT, which dissolves and sublimates the Sun; the philosophical Sulphur, a fire and a SOUL, which mollifies and colors it; the philosophical Salt, an Earth and a BODY, which coagulates and fixes it; and the whole is done in the bosom of the Air.
"From these three Principles result the four Elements duplicated, or the Grand Elements, Mercury, Sulphur, Salt, and Glass; two of which are volatile,--the Water [Mercury] and the Air [Sulphur], which is oil; for all substances liquid in their nature avoid fire, which takes from the one [water] and burns the other [oil]; but the other two are dry and solid, to wit, the Salt, wherein Fire is contained, and the pure F,arth, which is the Glass; on both of which the Fire has no other action than to melt and refine them, unless one makes use of the liquid alkali; for, just as each element consists of two qualities, so these great duplicated Elements partake, each of two of the simple elements, or, more properly speaking, of all the four, according to the greater or less degree of each,--the Mercury partaking more of the Water, to which it is assigned; the Oil or Sulphur, more of the Air; the Salt, of the Fire; and the Glass, of the Earth; which is found, pure and clear, in the centre of all the elementary composites, and is the last to disengage itself from the others.
"The four Elements and three Principles reside in all the Compounds, Animal, Vegetable, and Mineral; but more potently in some than in others.
"The Fire gives them Movement; the Air, Sensation; the Water, Nutriment; and the Earth, Subsistence.
"The four duplicated Elements engender THE STONE, if one is careful enough to supply them with the proper quantity of fire, and to combine them according to their natural weight. Ten parts of Air make one of Water; ten of Water, one of Earth; and ten of Earth, one of Fire; the whole by the Active Symbol of the one, and the Passive Symbol of the other, whereby the conversion of the Elements is effected."

"A rough Ashlar is the shapeless stone which is to be prepared in order to commence the philosophical work; and to be developed, in order to change its form from triangular to cubic, after the separation from it of its Salt, Sulphur, and Mercury, by the aid of the Square, Level, Plumb, and Balance, and all the other Masonic implements which we use symbalically.
"Here me put them to philosophical use, to constitute a well proportioned edifice, through which you are to make pass the crude material, analogous to a candidate commencing his initiation into our Mysteries. When we build we must observe all the rules and proportions; for otherwise the Spirit of Life cannot lodge therein. So you will build the great tower, in which is to burn the fire of the Sages, or, in other words, the fire of Heaven; as also the Sea of the Sages, in which the Sun and Moon are to batlle. That is the basin of Purification, in which will be the water of Celestial Grace, water that doth not soil the hands, but purifies all leprous bodies.
"Let us labor to instruct our Brother, to the end that by his toils he may succeed in discovering the principle of life contained in the profundity of matter, and known by the name of Alkahest."

"The apparatus employed in 'The Great Work' consists of the Moist bath, the Dry bath, the Vases of Nature and Art, the bowl of oak, lutum sapientiae, the Seal of Hermes, the tube, the physical lamp, and the iron rod.
"The work is perfected in seventeen philosophical months, according to the mixture of ingredients. The benefits reaped from it are of two kinds--one affecting the soul, and the other the body. The former consist in knowing God, Nature, and ourself; and those to the body are wealth and health."