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Awani
03-13-2012, 08:45 PM
I was on a wiki trip and had to post the following for my own memory, perhaps others can enjoy/input on these matters as well...


According to Tibetan Buddhism and Bön, Dzogchen (Rdzogs chen or Atiyoga) is the natural, primordial state or natural condition of the mind, and a body of teachings and meditation practices aimed at realizing that condition. Dzogchen, or "Great Perfection", is a central teaching of the Nyingma school also practiced by adherents of other Tibetan Buddhist sects. According to Dzogchen literature, Dzogchen is the highest and most definitive path to enlightenment. - source (http://en.wikipedia.org/wiki/Dzogchen)


In philosophy, panpsychism is the view that all matter has a mental aspect, or, alternatively, all objects have a unified center of experience or point of view. - source (http://en.wikipedia.org/wiki/Panpsychism)


According to a common misunderstanding, in the Dzogchen tradition, particularly Dzogchen Semde or "mind series" the principal text of which is the Kulayarāja Tantra, there is nothing which is non-sentient, i.e. everything is sentient.

According to the translation with commentary, "Self-Liberation Through Seeing with Naked Awareness", by John Myrdhin Reynolds, the phrase, "It is the single nature of mind which encompasses all of Samsara and Nirvana," occurs only once in the text and it refers not to "some sort of Neo-Platonic hypostasis, a universal Nous, of which all individual minds are but fragments or appendages", but to the teaching that, "whether one finds oneself in the state of Samsara or in the state of Nirvana, it is the nature of the mind which reflects with awareness all experiences, no matter what may be their nature."

Reynolds elucidates further with the analogy of a mirror. To say that a single mirror can reflect ugliness or beauty, does not constitute an allegation that all ugliness and beauty is one single mirror. - source (http://en.wikipedia.org/wiki/Panpsychism#Panpsychism_in_the_Dzogchen_Semde_and_ Bardo_literature)

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