Patrons of the Sacred Art

Can't log in? Contact Us

OPEN TO REGISTER: Click HERE if you want to join Alchemy Forums!

+ Reply to Thread
Page 13 of 13 FirstFirst ... 3 7 8 9 10 11 12 13
Results 121 to 129 of 129

Thread: Alchemy in Magical Grimoires

  1. #121
    Join Date
    Jul 2012
    Bridger Mountains
    Blog Entries
    I'm a big fan of Hazrat Inayat Khan. Is this quote from his 'Mysticism of Sound and Music'?
    Art is Nature in the flask; Nature is a vial thing.

  2. #122
    Join Date
    Feb 2009
    Yes it is. I didn't want to left out anything so i just copied it in full:

    It is amazing when you finally realize the truth you see it in 1000 different places at once but before the illumination you couldn't see even a speck of it.

    Rev. 1:14-15 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
    Last edited by True Initiate; 08-02-2017 at 02:20 PM.
    Formerly known as True Puffer

  3. #123
    Join Date
    Oct 2016
    Quote Originally Posted by True Initiate View Post
    It is amazing when you finally realize the truth you see it in 1000 different places at once but before the illumination you couldn't see even a speck of it.

    Rev. 1:14-15 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
    Isn't it!!

    The Upanishads, Vedas, Q'ran, Gnostic Texts, and Bible all declare Universal Truth. Oh how I wish I could read more languages!

    No doubt the old Arab, Chinese, and Sanskrit manuscripts are full of Truth as well. Once one has opened eyes, there is no looking back!

    Surah Al-Hijr (The Rocky Tract)
    ...And [even] if We opened to them a gate from the heaven and they continued therein to ascend,
    They would say, "Our eyes have only been dazzled. Rather, we are a people affected by magic."

    ...And We have placed within the heaven great stars and have beautified it for the observers.
    And We have protected it from every devil expelled
    Except one who steals a hearing and is pursued by a clear burning flame.
    And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.
    And We have made for you therein means of living and [for] those for whom you are not providers.
    And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known measure.
    And We have sent the fertilizing winds and sent down water from the sky and given you drink from it. And you are not its retainers.
    And indeed, it is We who give life and cause death, and We are the Inheritor.
    And We have already known the preceding [generations] among you, and We have already known the later [ones to come].
    And indeed, your Lord will gather them; indeed, He is Wise and Knowing.

    ...And We did certainly create man out of clay from an altered black mud.
    And the jinn We created before from scorching fire.
    And [mention, O Muhammad], when your Lord said to the angels, "I will create a human being out of clay from an altered black mud.
    And when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration."
    So the angels prostrated - all of them entirely,
    Except Iblees, he refused to be with those who prostrated.
    [ Allah ] said, O Iblees, what is [the matter] with you that you are not with those who prostrate?"
    He said, "Never would I prostrate to a human whom You created out of clay from an altered black mud."
    [ Allah ] said, "Then get out of it, for indeed, you are expelled.
    And indeed, upon you is the curse until the Day of Recompense."
    He said,"My Lord, then reprieve me until the Day they are resurrected."
    [ Allah ] said, "So indeed, you are of those reprieved
    Until the Day of the time well-known."
    [Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all
    Except, among them, Your chosen servants."
    [ Allah ] said, "This is a path [of return] to Me [that is] straight.
    Indeed, My servants - no authority will you have over them, except those who follow you of the deviators.
    And indeed, Hell is the promised place for them all.
    It has seven gates; for every gate is of them a portion designated."
    Indeed, the righteous will be within gardens and springs.
    [Having been told], "Enter it in peace, safe [and secure]."
    And We will remove whatever is in their breasts of resentment, [so they will be] brothers, on thrones facing each other.
    No fatigue will touch them therein, nor from it will they [ever] be removed.

    ...And We made the highest part [of the city] its lowest and rained upon them stones of hard clay.

    ...And We have not created the heavens and earth and that between them except in truth. And indeed, the Hour is coming; so forgive with gracious forgiveness.
    Indeed, your Lord - He is the Knowing Creator.
    And We have certainly given you, [O Muhammad], seven of the often repeated [verses] and the great Qur'an.
    Do not extend your eyes toward that by which We have given enjoyment to [certain] categories of the disbelievers, and do not grieve over them. And lower your wing to the believers
    And say, "Indeed, I am the clear warner" -
    Just as We had revealed [scriptures] to the separators
    Who have made the Qur'an into portions.

    Surah Nuh (Noah)
    ...And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver.
    He will send [rain from] the sky upon you in [continuing] showers
    And give you increase in wealth
    and children and provide for you gardens and provide for you rivers.
    What is [the matter] with you that you do not attribute to Allah [due] grandeur
    While He has created you in stages?
    Do you not consider how Allah has created seven heavens in layers
    And made the moon therein a [reflected] light and made the sun a burning lamp?
    And Allah has caused you to grow from the earth a [progressive] growth.
    Then He will return you into it and extract you [another] extraction.
    And Allah has made for you the earth an expanse
    That you may follow therein roads of passage.'


    Obadiah (Chapter 1)
    The vision of Obadiah. Thus says my Lord Yahweh concerning Edom ('Edom' means Red Earth):

    We have heard a report from Yahweh, and a messenger has been sent among the nations: “Rise up and let us rise against it for battle.” “Look, I will make you insignificant among the nations. You will be utterly despised! The pride of your heart has deceived you, you who live in the clefts of a rock, the heights of its dwelling, you who say in your heart: ‘Who can bring me down to the ground?’ Even if you soar like the eagle, even if your nest is set among the stars, from there I will bring you down!” declares Yahweh: “If thieves came to you, if plunderers of the night—How you have been destroyed!—would they not steal what they wanted? If grape gatherers came, would they not leave gleanings? How Esau has been pillaged; his treasures have been ransacked! All of your allies have driven you up to the boundary; your confederates have deceived you and have prevailed against you. Those who eat your bread have set an ambush for you, there is no understanding of it. On that day,” declares Yahweh, “will I not destroy the wise men from Edom, and understanding from the mountain of Esau? And your warriors will be shattered, O Teman, so that everyone from the mountain of Esau will be cut off because of the slaughter!

    “Because of the violence done to your brother Jacob, shame will cover you and you will be cut off forever. On the day you stood nearby, on the day strangers took his wealth, and foreigners entered his gates and cast lots over Jerusalem, you were also like one of them. But you should not have gloated over your brother’s day, on the day of his misfortune, and you should not have rejoiced over the people of Judah on the day of their perishing, and you should not have opened your mouth wide on the day of distress. You should not have entered the gate of my people on the day of their disaster. You also should not have gloated over his misery on the day of his disaster, and you should not have stretched out your hands on the day of his disaster. And you should not have stood at the crossroads to cut off his fugitives and you should not have handed over his survivors on the day of distress.

    “For the day of Yahweh is near against all the nations! Just as you have done, it will be done to you. Your deeds will return on your own head. For just as you have drunk on my holy mountain, all the nations will drink continually. They will drink and they will slurp, and they will be as if they had never been. But on Mount Zion there will be an escape, and it will be holy, and the house of Jacob will take possession of their dispossessors. And the house of Jacob will be a fire and the house of Joseph a flame, and the house of Esau stubble; and they will set them on fire and will consume them. And there will not be a survivor for the house of Esau,” for Yahweh has spoken.

    Those of the Negev will take possession of the mountain of Esau, and those of the Shephelah will possess the land of the Philistines, and they shall take possession of the territory of Ephraim and the territory of Samaria, and Benjamin will take possession of Gilead. And the exiles of this army of the people of Israel will possess Canaan up to Zarephath, and the exiles of Jerusalem who are in Sepharad will take possession of the cities of the Negev. And those who have been saved will go up on Mount Zion to rule the mountain of Esau. And the kingdom will belong to Yahweh.

    Joel (Chapters 1-3)
    The word of Yahweh that came to Joel son of Pethuel.

    Hear this, O elders, and give ear, all the inhabitants of the land. Has this happened in your days? Or the days of your ancestors? Tell it to your children, and your children to their children, and their children to the following generation. What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten. And what the hopping locust left, the destroying locust has eaten. Wake up, drunkards, and weep! Wail, all drinkers of wine, over the new wine, for it is cut off from your mouth. Because a nation has invaded my land, strong and beyond counting. Its teeth are the teeth of a lion, and its fangs are those of a lioness. It has made my vine a desolation, and my fig tree a completely splintered stump. It has stripped them bare and thrown them down; their branches have turned white. Lament like a virgin girded in sackcloth for the husband of her youth. The offering and libation are withheld from the house of Yahweh. The priests mourn, the ministers of Yahweh. The field is destroyed; the earth mourns because the grain is destroyed, the new wine dries up, the olive oil languishes. Be ashamed, farmers; Wail, vinedressers, over the wheat and over the barley, because the harvest of the field is ruined. The vine withers and the fig tree droops. The pomegranate tree, and also the palm tree, the apple tree —all the trees of the field—are dried up. Indeed, joy is dried up among the sons of men. Gird yourselves and lament, O priests! Wail, O ministers of the altar! Come spend the night in sackcloth, O ministers of my God, because offering and libation are withheld from the house of your God. Solemnize a fast! Call an assembly! Gather the elders, all of the inhabitants of the land in the house of Yahweh your God, and cry out to Yahweh. Ah! For the day! For the day of Yahweh is near. It will come like destruction from Shaddai. Is not food cut off before our eyes, from the house of our God, joy and gladness? The seeds shrivel under their clods; the storehouses are desolate. The grain storage places are destroyed because grain has dried out. How the beasts groan; the herds of cattle wander around because there is no pasture for them; the flocks of sheep are in distress. To you, O Yahweh, I cry out, because fire has devoured the pastures of the desert, and flames burned all the trees of the field. Also, the beasts of the field long for you, because the courses of water are dried up, and fire has devoured the pastures of the desert.

    Blow the trumpet in Zion, and sound the alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of Yahweh is coming —it is indeed near. A day of darkness and gloom, a day of cloud and thick darkness, like the dawn spreads on the mountains, a great and strong army! There has been nothing like it from old, and after it nothing will be again for generations to come. Before them a fire devours, and behind them a flame burns. Like the garden of Eden is the land before them, and after them it is like a desolate desert, and nothing can escape them. Like the appearance of horses is their appearance, and like horsemen they run; like the sound of chariots on the tops of the mountains, they leap about; like the sound of a flame of fire devouring stubble; like a strong army arranged in rows for battle. From before them nations writhe, all faces turn pale. They run like mighty warriors, they scale the wall like men of war; each goes on its own way, and they do not swerve from their paths. They do not jostle one another; each goes on its own trail; and through the falling weapons, they are not halted. In the city they rush forth; on the walls they run. Into the houses they climb up; through the windows they enter like a thief. Before them the earth quakes; the heavens tremble; the sun and the moon grow dark, and the stars have withheld their splendor And Yahweh utters his voice before his army, because his encampment is very large; strong is the one who carries out his decree, for great is the day of Yahweh and exceedingly fearful. Who can endure it? “And even now,” declares Yahweh, “return to me with all your heart, with fasting, and weeping, and wailing.” Rend your hearts and not your garments, and return to Yahweh your God, because he is gracious and compassionate, slow to anger and great in loyal love, and relenting from harm. Who knows whether he will turn and relent, and leave a blessing behind him, an offering and a libation, for Yahweh your God? Blow the trumpet in Zion, sanctify a fast, call an assembly; gather the people, consecrate the assembly; assemble the elders, gather the children, even those who are breast-feeding; let the bridegroom come out from his private room, and the bride from her canopy. Between the colonnade and the altar, let the priests, the ministers of Yahweh, weep. And let them say, “Take pity, Yahweh, on your people. Do not make your inheritance a reproach, a byword among the nations. Why should they say among the nations, ‘Where is their God?’” Then Yahweh became jealous for his land and took pity on his people. And Yahweh answered and said to his people, “Look at me, I am sending to you grain, new wine, and olive oil, and you will be satisfied by it. I will not give you over any more as a disgrace among the nations. The northerners I will remove from you; I will drive them to a desert and desolate land, its front to the eastern sea, and its rear into the western sea; its stench and odor will rise up because he has done great things. Do not fear, O land, rejoice and be glad, because Yahweh has done great things. Do not fear, wild animals of the field, because the pastures of the desert have put forth new green shoots, because the tree has produced its fruit, the fig tree and the vine have yielded their produce. Be glad, O children of Zion, be glad and rejoice in Yahweh your God, because he has given for you the autumn rains for your righteousness, and he has poured down for you rainwater, the autumn and spring rains, as before. The threshing floors will be full with grain, and the vats will overflow with new wine and olive oil. I will repay you the years that the locust has eaten, the hopper, the destroyer, and the cutter, my mighty troops that I sent against you. And you will eat abundantly and be satisfied, and praise the name of Yahweh your God, who has dealt with you wondrously. My people will never be ashamed. And you will know that I am in the midst of Israel, and I am Yahweh, your God, and there is no other. My people will never be ashamed again. And it will happen afterward thus: I will pour out my Spirit on all flesh, and your sons and your daughters will prophesy, and your elders will dream dreams; your young men shall see visions. And also on the male slaves and on the female slaves, I will pour out my Spirit in those days. And I will set wonders in the heavens, and on earth, blood and fire and columns of smoke. The sun will be changed to darkness, and the moon to blood, before the coming of the great and awesome day of Yahweh. And it will happen—everyone who calls on the name of Yahweh will be rescued, because on Mount Zion and in Jerusalem there will be those who escape, as Yahweh said, and among the survivors whom Yahweh is calling.

    For look! In those days, and in that time, when I will return the fortunes of Judah and Jerusalem, I will gather all the nations, and I will bring them down to the valley of Jehoshaphat, and I will argue a case against them there concerning my people and my inheritance Israel whom they have scattered among the nations, and my land that they have divided. For my people they cast lots, and they traded the male child for the prostitute, and the female child they sold for wine and they drank it.

    What are you to me, O Tyre and O Sidon, and all of the regions of Philistia? Are you repaying to me what is deserved? If you are recompensing me, I will return swiftly and quickly what you deserve on your head! For you have taken my silver and my gold, and my beautiful treasures you have carried into your temples. And the sons of Judah and Jerusalem you sold to the sons of the Greeks, in order to remove them from their border. Look! I am rousing them from the place where you have sold them, and I will return what you deserve on your head! I will sell your sons and your daughters into the hand of the children of Judah, and they will sell them to the Sabeans and to a nation far away, for Yahweh has spoken.

    Proclaim this among the nations: Prepare for war! Stir up the mighty warriors; let them approach and come up; let all the men of war approach. Beat your cutting tools of iron into swords and your pruning hooks into spears; let the weakling say, ‘I am a mighty warrior!’ Hurry and come, all the nations, from all around, and gather yourselves there. Bring down your mighty warriors, O Yahweh! Let the nations be roused and let them come up to the valley of Jehoshaphat, for there I will sit to judge all the nations from all around. Send forth the sickle, for the harvest is ripe! Go tread, for the winepress is full! The vats overflow, because their evil is great! Commotion, commotion in the valley of decision! For the day of Yahweh is near in the valley of decision! The sun and the moon grow dark, and the stars have withheld their splendor. And Yahweh roars from Zion; from Jerusalem he utters his voice, and the heavens and the earth shake. But Yahweh is a refuge for his people, and a protection for the children of Israel. And you will know that I, Yahweh your God, am dwelling in Zion, my holy mountain. And Jerusalem will be a place of holiness, and strangers will pass through it no longer. And it will happen on that day; the mountains will drip new wine, and the hills will flow with milk, and all the channels of Judah will flow with water. A spring from the house of Yahweh will come forth, and it will water the valley of Acacia Trees. Egypt will become a desolation, and Edom will become a desolate desert, because of the violence they did against the children of Judah, in whose land they have shed innocent blood. But Judah will be inhabited forever, and Jerusalem for all generations. I will cleanse their bloodguilt that I did not cleanse, for Yahweh is dwelling in Zion.

    (Removed Gnostic Texts because of post too long warning...Will post in later post)
    Last edited by Schmuldvich; 08-03-2017 at 04:47 PM. Reason: Added bold

  4. #124
    Join Date
    Jul 2012
    Bridger Mountains
    Blog Entries
    Quote Originally Posted by Schmuldvich View Post

    No doubt the old Arab, Chinese, and Sanskrit manuscripts are full of Truth as well. Once one has opened eyes, there is no looking back!
    The Chinese texts defiantly are.
    Art is Nature in the flask; Nature is a vial thing.

  5. #125
    Join Date
    Feb 2009
    The same truth rings underneath all religions but one needs to discern it among so many interferences.

    Thanks for replying in this thread Mr.Schmuldvich the only request i have is to highlight the sentences or just phrases or words relative to alchemy in fat black ink so that everybody gets it.
    Formerly known as True Puffer

  6. #126
    Join Date
    Oct 2016
    Quote Originally Posted by True Initiate View Post
    Thanks for replying in this thread Mr. Schmuldvich the only request i have is to highlight the sentences or just phrases or words relative to alchemy in fat black ink so that everybody gets it.
    Done! I will do the same for this post later this afternoon when I have time...


    "The Gospel Of Truth" (Gnostic Text)
    The gospel of truth is joy for those who have received from the father of truth the grace of knowing him by the power of the word, who has come from the fullness and who is in the thought and the mind of the father. This is the one who is called the savior, since that is the name of the work that he must do for the redemption of those who have not known the father. For the name of the gospel is the revelation of hope, since that is the discovery of those who seek him, because the realm of all sought him from whom it came. You see, all was inside of him, that illimitable, inconceivable one, who is better than every thought.


    This ignorance of the father brought about terror and fear. And terror became dense like a fog, so no one was able to see. Because of this, error became strong. But she worked on her material substance vainly, because she did not know the truth. She assumed a fashioned figure while she was preparing, in power and in beauty, the substitute for truth.

    This, then, was not a humiliation for the illimitable, inconceivable one. For they were as nothing, this terror and this forgetfulness and this figure of falsehood, whereas established truth is unchanging, unperturbed, and completely beautiful.

    For this reason, do not take error too seriously.

    Since error had no root, she was in a fog regarding the father. She was preparing works and forgetfulnesses and fears in order, by these means, to beguile those of the middle and to make them captive. The forgetfulness of error was not revealed. It did not become light beside the father. Forgetfulness did not exist with the father, although it existed because of him. What exists in him is knowledge, which was revealed so that forgetfulness might be destroyed and that the father might be known. Since forgetfulness existed because the father was not known, if the father comes to be known, from that moment on forgetfulness will cease to exist.


    That is the gospel of him whom they seek, which he has revealed to the perfect through the mercies of the father as the hidden mystery, Jesus the anointed. Through him he enlightened those who were in darkness because of forgetfulness. He enlightened them and gave them a path. And that path is the truth that he taught them. For this reason error was angry with him, so she persecuted him. She was distressed by him, and she was made powerless. He was nailed to a tree. He became a fruit of the knowledge of the father. He did not, however, destroy them because they ate of it. He rather caused those who ate of it to be joyful because of this discovery.

    And as for him, he found them in himself, and they found him in themselves, that illimitable, inconceivable one, that perfect father who made all, in whom the realm of all is, and whom the realm of all lacks, since he retained in himself their perfection, which he had not given to all. The father was not jealous. What jealousy, indeed, is there between him and his members? For, even if the eternal being had received their perfection, they would not have been able to approach the perfection of the father, because he retained their perfection in himself, giving it to them as a way to return to him and as a knowledge unique in perfection. He is the one who set all in order and in whom all existed and whom all lacked. As one of whom some have no knowledge, he wants them to know him and love him. What did they lack, if not the knowledge of the father?


    Jesus became a guide, quiet and at leisure. In the middle of a school he came and spoke the word, as a teacher. Those who were wise in their own estimation came to put him to the test. But he discredited them as empty-headed people. They hated him because they really were not wise. After all these came also the little children, those who possess the knowledge of the father. When they became strong they were taught the aspects of the father’s face. They came to know and they were known. They were glorified and they gave glory.


    In their heart, the living book of the living was manifest, the book that was written in the thought and in the mind of the father and, from before the foundation of all, is in that incomprehensible part of him.

    This is the book that no one found possible to take, since it was reserved for him who will take it and be slain. No one could appear among those who believed in salvation as long as that book had not appeared. For this reason, the compassionate, faithful Jesus was patient in his sufferings until he took that book, since he knew that his death meant life for many. Just as in the case of a will that has not yet been opened, the fortune of the deceased master of the house is hidden, so also in the case of all that had been hidden as long as the father of all was invisible and unique in himself, in whom every space has its source. For this reason Jesus appeared. He put on that book. He was nailed to a cross. He affixed the edict of the father to the cross.

    Oh, such great teaching! He abases himself even unto death, though he is clothed in eternal life. Having divested himself of these perishable rags, he clothed himself in incorruptibility, which no one could possibly take from him. Having entered into the empty territory of fears, he passed before those who were stripped by forgetfulness, being both knowledge and perfection, proclaiming the things that are in the heart of the father, so that he became the wisdom of those who have received instruction. But those who are to be taught, the living who are inscribed in the book of the living, learn for themselves, receiving instructions from the father, turning to him again.

    Since the perfection of all is in the father, it is necessary for all to ascend to him. Therefore, if one has knowledge, he gets what belongs to him and draws it to himself. For one who is ignorant is deficient, and it is a great deficiency, since he lacks that which will make him perfect. Since the perfection of all is in the father, it is necessary for all to ascend to him and for each one to get the things that are his. He wrote these things first, having prepared them to be given to those who came from him.


    Those whose names he knew first were called last, so that the one who has knowledge is one whose name the father has pronounced. For one whose name has not been spoken is ignorant. Indeed, how shall one hear if a name has not been uttered? For whoever remains ignorant until the end is a creature of forgetfulness and will perish with it. If this is not so, why have these wretches no name, why have they no voice? Hence, whoever has knowledge is from above. If called, that person hears, replies, and turns toward him who called. That person ascends to him and knows how he is called. Having knowledge, that person does the will of him who called. That person desires to please him, finds rest, and receives a certain name. Those who thus are going to have knowledge know whence they came and whither they are going. They know it as someone who, having become intoxicated, has turned from his drunkenness and, having come to himself, has restored what is his own.

    He has turned many from error. He went before them to their own places, from which they departed when they erred because of the depth of him who surrounds every place, whereas there is nothing that surrounds him. It was a great wonder that they were in the father without knowing him and that they were able to leave on their own, since they were not able to contain him and know him in whom they were, for indeed his will had not come forth from him. For he revealed it as a knowledge with which all its emanations agree, namely, the knowledge of the living book that he revealed to the eternal beings at last as his letters, displaying to them that these are not merely vowels or consonants, so that one may read them and think of something void of meaning. On the contrary, they are letters that convey the truth. They are pronounced only when they are known. Each letter is a perfect truth like a perfect book, for they are letters written by the hand of the unity, since the father wrote them for the eternal beings, so that they by means of his letters might come to know the father.

    His wisdom contemplates the word,
    his teaching expresses it,
    his knowledge has revealed it,
    his honor is a crown upon it,
    his joy agrees with it,
    his glory has exalted it,
    his image has revealed it,
    his rest has received it,
    his love has embodied it,
    his trust has embraced it.

    Thus the word of the father goes forth into all, being the fruit of his heart and expression of his will. It supports all. It chooses them and also takes the character of all and purifies them, causing them to return to the father, to the mother, Jesus of the utmost sweetness. The father opens his bosom, and his bosom is the holy spirit. He reveals his hidden self, which is his son, so that through the compassion of the father the eternal beings may know him, end their wearying search for the father, and rest themselves in him, knowing that this is rest. After he had filled what was incomplete, he did away with its form. The form of that which was incomplete is the world, which it served.

    For where there is envy and strife, there is an incompleteness; but where there is unity, there is completeness. Since this incompleteness came about because they did not know the father, from the moment when they know the father, incompleteness will cease to exist. As one’s ignorance disappears when one gains knowledge, and as darkness disappears when light appears, so also incompleteness is eliminated by completeness. Certainly, from that moment on, form is no longer manifest but will be dissolved in fusion with unity. Now their works lie scattered. In time unity will make the spaces complete. By means of unity each one will understand himself. By means of knowledge one will purify himself from multiplicity into unity, devouring matter within himself like fire and darkness by light, death by life.


    Certainly, if these things have happened to each one of us, it is fitting for us, surely, to think about all so that the house may be holy and silent for unity. Like people who have moved from a house, if they have some dishes around that are not good, they are broken. Nevertheless, the householder does not suffer a loss but rejoices, for in the place of these defective dishes there are those that are completely perfect. For this is the judgment that has come from above and that has judged every person, a drawn two-edged sword cutting on this side and that. When the word appeared, who is in the heart of those who pronounce it—it was not merely a sound but has become a body—a great disturbance occurred among the dishes, for some were emptied, others filled; some were provided for, others were removed; some were purified, still others were broken. All the spaces were shaken and disturbed for they had no composure nor stability. Error was disturbed, not knowing what she should do. She was troubled, she lamented, she was beside herself because she did not know anything. When knowledge, which is the abolishment of error, approached her with all her emanations, error was empty, since there was nothing in her. Truth appeared; all its emanations recognized it. They greeted the father in truth with a power which is complete and which joins them with the father.


    Each one loves truth because truth is the mouth of the father. His tongue is the holy spirit. Whoever touches truth touches the mouth of the father by his tongue at the time when one will receive the holy spirit.

    This is the manifestation of the father and his revelation to his eternal beings. He revealed what is hidden in him and explained it. For who is it who exists if it is not the father himself? All the spaces are his emanations. They knew that they stem from him as children from a perfect man. They knew that they had not yet received form, nor had they yet received a name, every one of which the father produces. If they at that time receive the form of his knowledge, though they are truly in him, they do not know him. But the father is perfect. He knows every space that is within him. If he pleases, he reveals anyone whom he desires by giving him a form and by giving him a name; and he does give a name and cause to come into being. Those who do not yet exist are ignorant of him who created them. I do not say, then, that those who do not yet exist are nothing. But they are in him who will desire that they exist when he pleases, like an event that is going to happen. On the one hand, he knows, before anything is revealed, what he will produce. On the other hand, the fruit that has not yet been revealed does not know anything nor is anything either. Thus each space that, on its part, is in the father comes from the existent one, who, on his part, has established it from the nonexistent. For whoever has no root has no fruit, but although thinking, “I have come into being,” that one will perish. For this reason, whoever does not exist at all will never exist.


    What, then, is that which he wants such a one to think? “I am like the shadows and phantoms of the night.” When morning comes, this one knows that the fear that had been experienced was nothing.

    Thus they were ignorant of the father; he is the one whom they did not see. Since there had been fear and confusion and a lack of confidence and double-mindedness and division, there were many illusions that were conceived by them, as well as empty ignorance—as if they were fast asleep and found themselves a prey to troubled dreams.

    Either they are fleeing somewhere, or they lack strength to escape when pursued. They are involved in inflicting blows, or they themselves receive bruises. They are falling from high places, or they fly through the air with no wings at all. Other times, it is as if certain people were trying to kill them, even though there is no one pursuing them; or they themselves are killing those beside them, and they are stained by their blood. Until the moment when they who are passing through all these things—I mean they who have experienced all these confusions—awaken, they see nothing because the dreams were nothing. It is thus that they who cast ignorance from them like sleep do not consider it to be anything, nor regard its properties to be something real, but they renounce them like a dream in the night and they consider the knowledge of the father to be the dawn. It is thus that each one has acted, as if asleep, during the time of ignorance, and thus a person comes to understand, as if awakening. And happy is the one who comes to himself and awakens. Indeed, blessings on one who has opened the eyes of the blind.

    The spirit came to this person in haste when the person was awakened. Having given its hand to the one lying prone on the ground, it placed him firmly on his feet, for he had not yet stood up. This gave them the means of knowing the knowledge of the father and the revelation of his son. For when they saw it and listened to it, he permitted them to take a taste of and to smell and to grasp the beloved son.


    The son appeared, informing them of the father, the illimitable one. He inspired them with that which is in the mind, while doing his will. Many received the light and turned toward him. But material people were alien to him and did not discern his appearance nor recognize him. For he came in the likeness of flesh and nothing blocked his way because what is incorruptible is irresistible. Moreover, while saying new things, speaking about what is in the heart of the father, he proclaimed the faultless word. Light spoke through his mouth, and his voice brought forth life. He gave them thought and understanding and mercy and salvation, and the spirit of strength derived from the infinity and sweetness of the father. He caused punishments and scourgings to cease, for it was they that caused many in need of mercy to stray from him in error and in chains—and he mightily destroyed them and derided them with knowledge. He became a path for those who went astray and knowledge for those who were ignorant, a discovery for those who sought, and a support for those who tremble, a purity for those who were defiled.


    He is the shepherd who left behind the ninety-nine sheep that had not strayed and went in search of that one which was lost. He rejoiced when he had found it. For ninety-nine is a number expressed with the left hand. The moment he finds the one, however, the whole number is transferred to the right hand. Thus it is with him who lacks the one, that is, the entire right hand, which attracts that in which it is deficient, seizes it from the left side, and transfers it to the right. In this way, then, the number becomes one hundred. This is the symbol of the sound of the numbers. It is the father.

    He labored even on the Sabbath for the sheep that he found fallen into the pit. He saved the life of that sheep, bringing it up from the pit that you may understand fully what that Sabbath is, you who are the children of the understanding of the heart. It is a day in which it is not fitting that salvation be idle, so that you may speak of that heavenly day that has no night and of the sun that does not set because it is perfect. Say then in your heart that you are this perfect day and that in you lives the light that does not fail.


    Speak concerning the truth to those who seek it and of knowledge to those who, in their error, have committed sins. Make sure-footed those who stumble, and stretch forth your hands to the sick. Nourish the hungry, and set at ease those who are troubled. Raise up and awaken those who sleep. You are this understanding that seizes you. If the strong follow this course, they are even stronger. Turn your attention to yourselves. Do not be concerned with other things, namely, that which you have cast forth from yourselves, that which you have dismissed. Do not return to them to eat them. Do not be moth-eaten. Do not be worm-eaten, for you have already shaken it off. Do not be a place of the devil, for you have already destroyed him. Do not strengthen your last obstacles, because that is reprehensible. For the lawless one is nothing. He harms himself more than the law. For that one does his works because he is a lawless person. But this one, because he is a righteous person, does his works among others. Do the will of the father, then, for you are from him.


    For the father is sweet and his will is good. He knows the things that are yours, so that you may rest yourselves in them. For by the fruits one knows the things that are yours, that they are the children of the father, and one knows his aroma, that you originate from the grace of his countenance. For this reason, the father loves his aroma; and it manifests itself in every place; and when it is mixed with matter, he gives his aroma to the light; and into his rest he causes it to ascend in every form and in every sound. For it is not ears that smell the aroma, but it is the spirit that possesses the sense of smell and draws it for itself to itself and sinks into the aroma of the father. Thus the spirit cares for it and takes it to the place from which it has come, the first aroma, which has grown cold. It is in a psychical form, resembling cold water that has sunk into soil that is not hard, of which those who see it think, “It is earth.” Afterward, it evaporates if a breath of wind draws it, and it becomes warm. The cold aromas, then, are from division. For this reason, faith came and destroyed division and brought the warm fullness of love, so that the cold may not return, but the unity of perfect thought may prevail.


    This is the word of the gospel about finding the fullness for those who wait for the salvation that comes from above. When their hope, for which they are waiting, is waiting—they whose likeness is the light in which there is no shadow—then at that time the fullness is about to come. The deficiency of matter, however, is not because of the infinity of the father, who came to give time to deficiency. In fact, it is not right to say that the incorruptible one will come in this manner. The depth of the father is profound, and the thought of error is not with him. It is a matter of falling down and a matter of being readily set upright at the discovery of the one who has come to what he would bring back.

    This bringing back is called repentance. For this reason, incorruption has breathed. It followed one who has sinned, in order that he may find rest. Forgiveness is that which remains for the light in the deficiency, the word of the fullness. For the doctor hurries to the place where there is sickness, because that is the doctor’s wish. The sick person is in a deficient condition but does not hide, because the doctor possesses what the patient lacks. In this manner the deficiency is filled by the fullness, which has no deficiency, and which was given in order to fill the one deficient, so that the person may receive grace. For while deficient, this person had no grace. Because of this a diminishing occurred where there is no grace. When the diminished part was restored, the person in need revealed himself as fullness. This is what it means to find the light of truth that has shone toward the person: it is unchangeable.


    For this reason they who have been troubled speak about Christ in their midst so that they may receive restoration and he may anoint them with the ointment. The ointment is the pity of the father, who will have mercy on them. But those whom he has anointed are those who are perfect. For filled vessels are usually coated with sealing wax. But when the coating is ruined, the vessel may leak, and the cause of its defect is the lack of coating. For then a breath of wind and the power that it has can make it evaporate. But from the jar that is without defect no seal is removed, nor does it leak. But what it lacks is filled again by the perfect father.

    The father is good. He knows his plantings because he is the one who has planted them in his paradise. And his paradise is his place of rest.


    Paradise is the perfection in the thought of the father, and the plants are the words of his reflection. Each one of his words is the work of his will alone, in the revelation of his word. Since they were in the depth of his mind, the word, who was the first to come forth, caused them to appear, along with an intellect that speaks the unique word by means of a silent grace. It was called thought, since they were in it before becoming manifest. It happened, then, that the word was the first to come forth at the moment pleasing to the will of him who desired it; and it is in the will that the father is at rest and with which he is pleased. Nothing happens without him, nor does anything occur without the will of the father. But his will is incomprehensible. His will is his footstep, but no one can know it, nor is it possible for them to concentrate on it in order to possess it. But that which he wishes takes place at the moment he wishes it—even if the view does not please people before god: it is the father’s will. For the father knows the beginning of them all as well as their end. For when their end arrives, he will greet them. The end, you see, is the recognition of him who is hidden, that is, the father, from whom the beginning came forth and to whom will return all who have come from him. For they were made manifest for the glory and the joy of his name.


    The name of the father is the son. It is he who, in the beginning, gave a name to him who came from him, while he remained the same, and he conceived him as a son. He gave him his name, which belonged to him—he, the father, who possesses everything that exists around him. He possesses the name; he has the son. It is possible for the son to be seen. The name, however, is invisible, for it alone is the mystery of the invisible about to come to ears completely filled with it through the father’s agency. Moreover, as for the father, his name is not pronounced but is revealed through a son. Thus, then, the name is great.

    Who, then, has been able to pronounce a name for him, this great name, except him alone to whom the name belongs and the children of the name, in whom the name of the father is at rest, and who themselves in turn are at rest in his name, since the father has no beginning? It is he alone who conceived it for himself as a name, in the beginning before he had created the eternal beings, that the name of the father should be supreme over them—that is, the true name, which is secure by his authority and by his perfect power. For the name is not drawn from lexicons, nor is his name derived from common name-giving. It is invisible. The father alone gave the son a name, because he alone saw him and because he alone was capable of giving him a name. For he who does not exist has no name. For what name would one give him who did not exist? Nevertheless, he who exists exists also with his name, and he alone knows it, and to him alone the father gave a name. He is the father, his name is the son. He did not, therefore, keep it secretly hidden, but it came into existence, and the son himself disclosed the name. The name, then, is that of the father, just as the name of the father is the beloved son. For otherwise, where would he find a name except from the father? But someone will probably say to a friend, “Who would give a name to someone who existed before himself, as if, indeed, children did not receive their name from one of those who gave them birth?”

    Above all, then, it is fitting for us to think this point over: what is the name? This is the true name, the name that came from the father, for it is he who owns the name. He did not, you see, get the name on loan, as in the case of others, who receive names that are made up. This is the proper name. There is no one else to whom he has given it. It remained unnamed, unuttered, till the moment when he who is perfect pronounced it himself; and it was he alone who was able to pronounce his name and to see it. When it pleased the father, then, that his son should be his pronounced name, and when he who has come from the depth disclosed this name, he divulged what was hidden, because he knew that the father was absolute goodness. For this reason, indeed, the father brought this particular one forth, that he might speak concerning the realm and his place of rest from which he had come forth, and that he might glorify the fullness, the greatness of his name and the sweetness of the father.


    Each one will speak concerning the place from which they have come forth, and to the region from which they received their essential being they will hasten to return once again and receive from that place, the place where they stood before, and they will taste of that place, be nourished, and grow. And their own place of rest is their fullness. All the emanations from the father, therefore, are fullnesses, and all his emanations have their roots in the one who caused them all to grow from himself. He assigned their destinies. They, then, became manifest individually that they might be perfected in their own thought, for that place to which they extend their thought is their root, which lifts them upward through all heights to the father. They reach his head, which is rest for them, and they remain there near to it as though to say that they have touched his face by means of embraces. But they do not make this plain. For neither have they exalted themselves nor have they diminished the glory of the father, nor have they thought of him as small, nor bitter, nor angry, but as absolutely good, unperturbed, sweet, knowing all the spaces before they came into existence and having no need of instruction.

    Such are they who possess from above something of this immeasurable greatness, as they strain toward that unique and perfect One who exists there for them. And they do not go down to Hades. They have neither envy nor moaning, nor is death in them. But they rest in him who rests, without wearying themselves or becoming confused about truth. But they, indeed, are the truth, and the father is in them, and they are in the father, since they are perfect, inseparable from him who is truly good. They lack nothing in any way, but they are given rest and are refreshed by the spirit. And they listen to their root; they are busy with concerns in which one will find his root, and one will suffer no loss to his soul.

    Such is the place of the blessed; this is their place. As for the others, then, may they know, in their place, that it does not suit me, after having been in the place of rest, to say anything more. It is there I shall dwell in order to devote myself, at all times, to the father of all and the true friends, those upon whom the love of the father is lavished, and in whose midst nothing of him is lacking. It is they who manifest themselves truly, since they are in that true and eternal life and speak of the perfect light filled with the seed of the father, which is in his heart and in the fullness, while his spirit rejoices in it and glorifies him in whom it was, because the father is good. And his children are perfect and worthy of his name, because he is the father. Children of this kind are those whom he loves.

    "The Reality Of The Rulers" (Gnostic Text)
    Because of the reality of the authorities, inspired by the spirit of the father of truth, the great messenger referring to the authorities of the darkness told us that “our contest is not against flesh and blood, rather, the authorities of the universe and the spirits of wickedness.” I have sent you this because you inquire about the reality of the authorities.

    Their chief is blind. Because of his power and his ignorance and his arrogance he said, with his power, “I am god; there is no other but me.”

    When he said this, he sinned against all. This speech rose up to incorruptibility. Then there was a voice that came forth from incorruptibility, saying, “You are wrong, Samael,” that is, god of the blind.

    His thoughts became blind. And having expelled his power—that is, the blasphemy he had spoken—he pursued it down to chaos and the abyss, his mother, at the instigation of Pistis Sophia. She established each of his offspring in conformity with its power, after the pattern of the realms that are above, for by starting from the invisible world the visible world was invented.

    As incorruptibility looked down into the region of the waters, her image appeared in the waters, and the authorities of the darkness became enamored of her. But they could not lay hold of that image which had appeared to them in the waters, because of their weakness, since beings that merely have soul cannot lay hold of those that have spirit. For they were from below, while it was from above.


    This is the reason why incorruptibility looked down into the region, so that, by the father’s will, she might bring all into union with the light.

    The rulers laid plans and said, “Come, let us create a human that will be soil from the earth.” They modeled their creature as one wholly of the earth.

    The rulers have bodies that are both female and male, and faces that are the faces of beasts. They took some soil from the earth and modeled their man, after their body and after the image of god that had appeared to them in the waters.

    They said, “Come, let us lay hold of it by means of the form that we have modeled, so that it may see its male partner and we may seize it with the form that we have modeled,” not understanding the partner of god, because of their powerlessness. And he breathed into his face, and the man came to have a soul and remained on the ground many days. But they could not make him rise because of their powerlessness. Like storm winds they persisted in blowing, that they might try to capture that image which had appeared to them in the waters. And they did not know the identity of its power.

    Now, all these events came to pass by the will of the father of all. Afterward the spirit saw the man of soul on the ground. The spirit came forth from the adamantine land. It descended and came to dwell in him, and that man became a living soul. And the spirit called his name Adam, since he was found moving upon the ground.

    A voice came forth from incorruptibility for the assistance of Adam. The rulers gathered together all the animals of the earth and all the birds of heaven and brought them in to Adam to see what Adam would call them, that he might give a name to each of the birds and all the beasts.

    The rulers took Adam and put him in the garden, that he might cultivate it and keep watch over it. They issued a command to him, saying, “From every tree in the garden shall you eat, but from the tree of knowledge of good and evil don’t eat, nor touch it. For the day you eat from it you will surely die.”

    They said this to him, but they did not understand what they said. Rather, by the father’s will, they said this in such a way that he might in fact eat, and that Adam might not regard them as would a man of an exclusively material nature.

    The rulers took counsel with one another and said, “Come, let us cause a deep sleep to fall on Adam.” And he slept. Now, the deep sleep that they caused to fall on him, and he slept, is ignorance. They opened his side, which was like a living woman. And they built up his side with some flesh in place of her, and Adam came to be only with soul.

    The woman of spirit came to him and spoke with him, saying, “Rise, Adam.” And when he saw her, he said, “It is you who have given me life. You will be called ‘mother of the living.’ For she is my mother. She is the physician, and the woman, and she has given birth.”


    The authorities came up to their Adam. When they saw his female partner speaking with him, they became very excited and enamored of her. They said to one another, “Come, let us sow our seed in her,” and they pursued her. And she laughed at them for their foolishness and blindness. In their clutches she became a tree and left before them her shadowy reflection resembling herself, and they defiled it foully. And they defiled the seal of her voice, so that by the form they had modeled, together with their own image, they made themselves liable to condemnation.

    Then the female spiritual presence came in the form of the snake, the instructor, and it taught them, saying, “What did he say to you? Was it, ‘From every tree in the garden shall you eat, but from the tree of recognizing evil and good do not eat’?”

    The woman of flesh said, “Not only did he say ‘Don’t eat,’ but even ‘Don’t touch it. For the day you eat from it, you will surely die.’”

    The snake, the instructor, said, “It is not the case that you will surely die, for out of jealousy he said this to you. Rather, your eyes will open and you will be like gods, recognizing evil and good.” And the female instructing power was taken away from the snake, and she left it behind, merely a thing of the earth.

    And the woman of flesh took from the tree and ate, and she gave to her husband as well as herself, and those beings, who possessed only a soul, ate. And their imperfection became apparent in their lack of knowledge. They recognized that they were naked of the spiritual, and they took fig leaves and bound them around themselves.

    Then the chief ruler came, and he said, “Adam, where are you?”—for he did not understand what had happened.

    Adam said, “I heard your voice and was afraid because I was naked, and I hid.”

    The ruler said, “Why did you hide, unless it is because you have eaten from the tree from which alone I commanded you not to eat? You have eaten!”

    Adam said, “The woman you gave me gave me fruit and I ate.” And the arrogant ruler cursed the woman.

    The woman said, “The snake led me astray and I ate.” They turned to the snake and cursed its shadowy reflection, so it was powerless, and they did not comprehend that it was a form they themselves had modeled. From that day, the snake came to be under the curse of the authorities. Until the perfect human was to come, that curse fell on the snake.

    They turned to their Adam and took him and expelled him from the garden along with his wife, for they have no blessing, since they too are under the curse.

    Moreover, they threw human beings into great distraction and into a life of toil, so that their human beings might be occupied by worldly affairs and might not have the opportunity of being devoted to the holy spirit.


    Now, afterward she bore Cain, their son, and Cain cultivated the land. Thereupon he knew his wife. Again becoming pregnant, she bore Abel, and Abel was a herdsman of sheep. Cain brought in from the crops of his field, but Abel brought in an offering from among his lambs. God looked upon the votive offerings of Abel, but he did not accept the votive offerings of Cain. And fleshly Cain pursued Abel his brother.

    God said to Cain, “Where is Abel your brother?”

    He answered, saying, “Am I my brother’s keeper?”

    God said to Cain, “Listen! The voice of your brother’s blood is crying up to me. You have sinned with your mouth. It will return to you: anyone who kills Cain will let loose seven vengeances, and you will exist groaning and trembling upon the earth.”

    And Adam knew his partner Eve, and she became pregnant and bore Seth to Adam. And she said, “I have borne another man through god, in place of Abel.”

    Again Eve became pregnant, and she bore Norea. And she said, “He has produced for me a virgin as an assistance for many generations of human beings.” She is the virgin whom the forces did not defile.

    Then humankind began to multiply and improve.


    The rulers took counsel with one another and said, “Come, let us cause a flood with our hands and obliterate all flesh, from man to beast.” But when the ruler of the forces came to know of their decision, he said to Noah, “Make yourself an ark from wood that does not rot and hide in it, you and your children and the beasts and the birds of heaven from small to large—and set it upon Mount Sir.”

    Then Orea came to him, wanting to board the ark. When he would not let her, she blew upon the ark and caused it to be consumed by fire. Again he made the ark, for a second time.


    The rulers went to meet her, intending to lead her astray. Their supreme chief said to her, “Your mother Eve came to us.”

    But Norea turned to them and said to them, “It is you who are the rulers of the darkness; you are accursed. You did not know my mother. Instead it was your own female that you knew. For I am not your descendant. Rather, it is from the world above that I am come.”

    The arrogant ruler turned with all his might, and his countenance was like a blazing fire. He said to her presumptuously, “You must service us, as did also your mother Eve. . . .”

    But Norea turned with power and, in a loud voice, she cried out up to the holy one, the god of all, “Rescue me from the rulers of unrighteousness and save me from their clutches—at once!”

    The great angel came down from the heavens and said to her, “Why are you crying up to god? Why do you act so boldly toward the holy spirit?”

    Norea said, “Who are you?”

    The rulers of unrighteousness had withdrawn from her. He said, “I am Eleleth, sagacity, the great angel who stands in the presence of the holy spirit. I have been sent to speak with you and save you from the grasp of the lawless. And I shall teach you about your root.”


    Now, as for that angel, I cannot speak of his power. His appearance is like fine gold and his raiment is like snow. No, truly, my mouth cannot bear to speak of his power and the appearance of his face.

    Eleleth, the great angel, spoke to me. “It is I,” he said, “who am understanding. I am one of the four luminaries who stand in the presence of the great invisible spirit. Do you think these rulers have any power over you? None of them can prevail against the root of truth, for on its account he has appeared in the final ages, and these authorities will be restrained. And these authorities cannot defile you and that race, for your abode is in incorruptibility, where the virgin spirit lives, who is superior to the authorities of chaos and to their universe.”

    But I said, “Sir, teach me about these authorities. How did they come into being? By what genesis, and out of what material, and who created them and their power?”

    The great angel Eleleth, understanding, spoke to me: “Incorruptibility inhabits limitless realms. Sophia, who is called Pistis,wanted to create something, alone, without her partner, and what she created was celestial.

    “A veil exists between the world above and the realms below, and shadow came into being beneath the veil. That shadow became matter, and that shadow was projected apart. And what she had created came to be in matter, like an aborted fetus. It assumed a shape molded out of shadow, and became an arrogant beast resembling a lion. It was androgynous, as I have already said, because it derived from matter.

    “Opening his eyes he saw a vast quantity of endless matter, and he turned arrogant, saying, ‘I am god, and there is no one but me.’

    “When he said this, he sinned against all. And a voice came from above the realm of absolute power, saying, ‘You are wrong, Samael,’ that is, god of the blind.

    “And he said, ‘If any other thing exists before me, let it become visible to me!’ Immediately Sophia pointed her finger and introduced light into matter, and she pursued it down to the region of chaos. And she returned up to her light. Once again darkness returned to matter.

    “This ruler, by being androgynous, made himself a vast realm, an endless precinct. And he contemplated creating offspring for himself, and created seven offspring, androgynous like their parent.

    “And he said to his offspring, ‘I am the god of all.’

    “Zoe the daughter of Pistis Sophia shouted, saying to him, ‘You are wrong, Sakla’ (for which the alternate name is Yaldabaoth). She breathed into his face, and her breath became a fiery angel for her; and that angel bound Yaldabaoth and cast him down into Tartaros, at the bottom of the abyss.

    “Now, when his offspring Sabaoth saw the strength of that angel, he repented and condemned his father and his mother matter.

    “He loathed her, but he sang songs of praise up to Sophia and her daughter Zoe. And Sophia and Zoe found him and put him in charge of the seventh heaven, below the veil between above and below. And he is called ‘god of the forces, Sabaoth,’ since he is up above the forces of chaos, for Sophia placed him there.

    “Now, when these events had come to pass, he made himself a huge four-faced chariot of cherubim and harps and lyres and an infinity of angels to act as ministers.

    “Sophia took her daughter Zoe and had her sit at his right to teach him about the things that exist in the eighth heaven, and the angel of wrath she placed at his left. Since that day, his right has been called life, and the left has signified the unrighteousness of the realm of absolute power above. It was before your time that they came into being.

    “Now, when Yaldabaoth saw him in this great splendor and at this height, he envied him, and the envy became something androgynous, and this was the origin of envy. And envy engendered death, and death engendered his offspring and gave each of them charge of its heaven. All the heavens of chaos became full of their multitudes.

    “But it was by the will of the father of all that they all came into being, after the pattern of all the things above, so that the sum of chaos might be attained.

    “There, I have taught you about the pattern of the rulers and the matter in which it was made visible, along with their parent and their universe.”


    But I said, “Sir, am I also from their matter?”

    “You, together with your offspring, are from the primeval father. Their souls come from above, out of the incorruptible light. Therefore, the authorities cannot approach them, since the spirit of truth resides in them, and all who have known this way exist deathless in the midst of dying people. Still, the offspring will not become known now. Instead, after three generations it will come to be known and free them from the bondage of the authorities’ error.”

    Then I said, “Sir, how much longer?” He said to me, “Until the moment when the true human, within a modeled form, reveals the existence of the spirit of truth that the father has sent.

    “Then he will teach them about everything. And he will anoint them with the unction of life eternal, given him from the generation without a king.

    “Then they will be free of blind thought. And they will trample on death, which comes from the authorities. And they will ascend into the limitless light where this offspring belongs.

    “Then the authorities will relinquish their ages. And their angels will weep over their destruction, and their demons will lament their death.

    “Then all the children of the light will truly know the truth and their root and the father of all and the holy spirit. They will all say with a single voice, ‘The father’s truth is just, and the child presides over all.’ And from everyone, till the ages of ages, ‘Holy, holy, holy! Amen!’”

  7. #127
    Join Date
    Feb 2009
    I will not copy the whole text but only give you the link:
    Formerly known as True Puffer

  8. #128
    Join Date
    Oct 2016
    Awesome post, True Initiate!

    Within the expanse of the multiverse there is Great Light! Indeed, All is Light and it has always been Light! Light can be said to be a Frequency, and all manner of expression within the multiverse is created from it. You, are Light; Your thoughts, are Light; You, in form, are frequency; Your thoughts, are frequency; It has always been so.

    As you consider this information, see yourself as a crystalline light structure/ frequency, having an experience in individuated form. Every living thing holds a crystalline light structure: the living body, whether human, animal, fish or fowl; the living trees, plants and flowers; the mountains made of stone and crystal; Indeed, all things carry energy in this fashion, as all things represent the infinite realm of Light, and therefore Frequency, and therefore Energy.
    The electromagnetic spectrum of the visible and scientifically observed reality of incarnated humans is just a tiny low-frequency fraction of the infinite spectrum of divine Source Energy.

    We say further that your form is connected on an energetic level with All of space and All Light! Know that your frequency, or the vibratory rate of the quantum particles that make “you” up, dictates how much you understand these intricate connections to multiple platforms of expression.

    While in individuated form, complex interconnections exist between every layer of light, every frequency of expression, and these connections follow a highly organized flow whereby the awareness of the individuated expression grows in consciousness as new connections are made to further expanded fields of Light. Thus consciousness grows through leaps and bounds via increasingly complex and highly organized energy.

    This is the foundation of the multiverse, of All-That-Is! No one and No thing is exempt from this highly intricate creation! You are a part of the Whole! This is Unity Consciousness.
    Walter Russell expounds more on this as well. Great post!

    Btw, I went to edit my post to "bold" what was Alchemical as you asked, but Lord Dev has such a short edit time on posts that I was not able to do so in time.

  9. #129
    Join Date
    Feb 2009
    You recognized it right away!
    Yes, it is the same school of thought that Walter Russell belonged to but Astraea et Amora claims that she chanelled this information from the other side. Until now she chanelled 7 such revelations and this is only the first one. I recommend the other six as well!
    Formerly known as True Puffer

+ Reply to Thread


Posting Permissions

  • You may not post new threads
  • You may not post replies
  • You may not post attachments
  • You may not edit your posts