Certainly dont mind answering. It is a body of experiences. Yoga comprises of eight practices. Usually a practitioner proceeds in order. Most of us jump straight to the fourth practice, Asana, and most of us exit after doing just that.
First four practices: Accessible easily and available to all, lots of guidance available around the world
Yamas: Ethics in life
Niyamas: Recommended behavior in life
Asana: Physical exercises (this practice is what is known around the world and practiced most commonly- Bikaram, Hatha, flow, various other names)
Pranayama: These are various breathing sequences which cultivate the subtler energies (Kundalini, Chi) and train the practitioner to control them. This is what one may call as entering into the esoteric path.
Next two practices: Harder penance, fewer masters to guide along these lines.
Pratyahara: I find this practice close to what Gurdjieff calls non-identification. Bi-focal nature of consciousness. A more advanced degree practitioner would not be effected by sensory perceptions. Powers typically manifesting as yogi transcending pain, environment, sometimes exhibiting original thought.
Dharana: This is the ability to maintain un-interrupted self awareness and heightened concentration. To hold a thought for as long as one desires. Time scales of months if not years.
Last two stages, I barely even understand
Dhyana: This is a stage of mind expansion. I dont really know what this is and I wont try to explain it.
Samadhi: I dont know what it is.
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Little commentary:
I think the goal of Yoga is to bring mind to such a state of peace that one has uninterrupted union with higher energy. Where body, mind, and all external influences cease to effect the consciousness.
What I find missing in Yoga discourse is what are the possibilities when one gets to such a state. But I suppose to ask that question is considered heresy since its mere theory for the inquirer. Only them in Samadhi have the potential to perceive?
Yoga is but one path, which I have partially experienced.
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i also think that like food and language, each part of the world found its own way to connect.
Yoga sutras of Patanjali.
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